I*EARN

Balkan Voices

 

 

Folk Arhitecture

House pins belong to the traditional elements characteristic to the Romanian village architecture and are made of wood or clay. They are placed at the ends of the house roof coping and have a double function:; they protect the structure from water infiltration, they also have a decorative role, their presence and their spectacular shape being significant as to the farmer's position and statute within the village world. Also know under various local names, such as: "slivers", "blisters" or "arrows", the clay house pin replaced gradually, in certain zones oh the
Romanian regions oh Oltenia, Wallachia and Moldavia, the wooden piece placed at the ends of the shingle-made roof, around which the big roof-poles are gathered; its upper part is visible, it is 50-60 cm up to one meter long and its modeled volumes are similar to those of the house pillars. The geometrical motif is the most frequent (with a cylindrical
base, its body profile is elongated and pointed, like a church tower). A special category includes the house pins having a bird-like profile: vultures, whoops, cocks- the last ones being very frequently represented. The folk ancient mentality it is he house protector or of he frog represented fertility and of the cock which is another protector of the household, heralding the sunrise and the victory oh the light against the darkness. But the presence of the cock on the roof in certain cases it represented traditional organization oh the family, with the man
as a leader so that one can say that it is the sign that in the house it is the "cock who always has the ultimate word".

Iolanda Stancila,8th grade A
Eforie Nord School,Romania
Coordinator Iuliana NeacsuRomanian Teacher
iulianan@efnord.lefo.ro

BV: Folk art2

 

Troytsa

Alexandru Tzizara-samurcas explained that the Romanian word for triptych cross9troytsa). Treble crosses with one single horizontal arm. More often than not, wooden triptych crosses are placed in the fields to offer protection to the crops, or at the village entrance, so at to protect the community;they stand close to fountains to mark a resting
place and as an incentive for the travelers to stop there, recollect and pray. Wooden triptych crosses are also to be found in places where certain special events occurred or were someone had once a vision, but they also stand as monuments in the memory of soldiers who died in battle. Carved in beech-tree, oak-tree or sycamore wood and adorned with sculptures, paintings, inscriptions, sometimes surrounded by the structure of a small shelter, wooden triptych crosses are to be found all over the territory of Romania. The most frequently encountered iconographic theme is the Crucification of Jesus, who is represented either with the two thieves by His sides or toghether with the Prude Women. On certain wooden triptych crosses scenes from Savior's life and representation of the Apostles and Evangelists are carved or painted, similar to those on the iconostases in churches. The older crosses, dating from the XVIIIth century, are richer in symbols: the Catherine wheel or the romb - representation of the Sun or the circle and the spiral, which stand for eternal life.
More recent wooden triptych crosses display a slightly more profuse floral decoration within which the solar Catherine wheel often becomes a flower with six or eight petals.

Neacsu Bianca
8th grade A,Eforie Nord School,Romania
Coordinator Iuliana Neacsu-Romanian Teacher
iulianan@efnord.lefo.ro


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Last update March, 15, 2001 For more information contact Florina Serbu